Tag Archives: Truth

Contemplations on Supreme Consciousness

Everything is supreme consciousness. Supreme consciousness is as the heart of all things and simultaneously permeates all things. It is muted by the laws of maya, the veils of the koshas, and the bondage of the malas, appearing to be something other than it is. Atman, pure divine consciousness is as much a part of every living thing, as death is the fate of all things living.

Maya creates delusions of appearance. Also from maya arises illusions of reality. Such illusions are tied intrinsically to perceptions of identity, perceptions of ego, and perceptions of self in place. The essence of supreme consciousness is an eternal dance of Shiva and Shakti, the knowledge and the expression, the energy and the form, united and forever bound. In the Koshas, maya is the Shakti (the creative force of the universe) pulling us away from ourselves while simultaneously manifesting all that is beautiful about life itself.

Revealing themselves in five sheaths the koshas expressions are explained as follows. Annamaya Kosha, the physical sheath or even more literally the sheath of food. The body needs food for survival, without food hunger limits perception of the divine. Pranamaya Kosha, the energy or prana sheath is the vital force which produces the subtle vibrations related to breath and connects the physical body to its senses allowing the Atman to animate in the manifest world. Pranamaya Kosha ties perception of divine to the senses, if it is not tangible it does not exist. Manamaya Kosha, the sheath of the mind. The mind is the supervisor of information reception and distribution. Manamaya veils the capacity to clearly perceive thoughts and emotions without doubt and illusion. Vijnanamaya Kosha, the sheath of wisdom, the knower, the judge, the discriminator. In the delusion of the veil of maya the Vijnanamaya Kosha attaches wisdom to the story that is written by the outer sheaths. The koshas simply tie our identity to their veils of delusion. Liberation from these veils of consciousness enables supreme consciousness to reveal itself as the eternal center of experience and knowing. As the veils of the Koshas are lifted, perception expands.

In consort with the veils of the Koshas are the malas, the delusions of impurity. Anava-mala, Mayiya-mala, and Karma-mala all manifest in the human experience to create the illusion of finite and mundane experience. Anava-mala generates the experience of feeling incomplete and imperfect, it is the primary structure that creates the basis of the limited illusion of finite life. Mayiya-mala forms the perception of separation, the “I am alone and will always be alone” thoughts. Karma-mala creates and sustains the perception that one is unable to do anything of worth or value, that all efforts are without aim or satisfaction.

Why would supreme consciousness manifest itself hidden in the veils of such limited perception? Why would feeling incomplete and insecure be built into the fundamental principles of human being? Why would the capacity to know oneself as the essence of the nature of the supreme be veiled from consciousness by design?

It is said that the reason for human life in general is that supreme consciousness wanted to experience itself so it veiled itself from itself to be rediscovered again. In rediscovery is the revelation that generates such a spaciousness within that the amrita, the nectar of the bliss of knowing the nature of the divine becomes so sweet its flavor cannot be ignored. In revelation is connection, in connection is bliss. In life is forgetting so the dance can be done over and over again. Forget, remember, experience bliss, forget, remember, experience bliss, and on and on. The experience of the bliss becomes the incentive to stay committed to the practice of remembering. Over time the waves between remembering and forgetting get closer, get smaller, and are perhaps completely washed away when all that remains is supreme consciousness.

Additionally, when we allow ourselves to perceive everything as supreme consciousness than we allow ourselves to remember that are never really truly alone. Through such a perception we remember that we are connected by the web of consciousness, the breath of life, that from which all arises and all returns. We remember consciousness is what is at the heart of all energy and is what enables energy to align intelligently, to manifest into life forms that are more than rudimentary and single celled. We come to know without question that consciousness is what generates thought and simultaneously the energy that turns thought into action. If all of life arises from consciousness than all life is connected through consciousness. Even when the energetic imprint varies, it is consciousness that makes the imprint. So while an experience of life is so often singular, it is also an experience of consciousness as a whole, which ties all things together. Consciousness is the thread of connection, from nothing to something, from breath to action, from thought to form, from heart into the world.

Through the awareness of consciousness and the realization of deepest connection as a result of the web consciousness weaves we have the great opportunity to step out of questioning and self-consciousness and into confidence and community. The veils of maya lift, the bondage of the malas is broken, and all that remains is the supreme self. Self with a capital S.

 

With love, always, in all ways, for giving, in joy,

Genevieve

 

 

The Chit of It

If you have found yourself ever asking the deeper why questions of life; ontological questions about the nature of existence, epistemological questions about the nature of consciousness, teleological questions about the specific purpose of reality, phenomenological questions about what consciousness experiences, and the weightiest of them all, questions of theodicy which pursue the reasons for suffering and evil, and the nature of pervasive good, well, perhaps we could call you a philosopher, a seeker, far out, or just a student on the path.  No matter the title or identity gained from being a deep thinker, what has the potential to arise as a result of these questions, aside from a common occurrence of more questions, is an understanding of the nature of Sat Chit Ananda, and the necessity of the Chit.

Continue reading The Chit of It